If in the middle there were any ultimate nature of inherent existence of the mind, then since it had that, how could even manifest adherences to “permanence” and “impermanence” with regard to it be extremes (anta)? It is not reasonable to say that proper mental application in accordance with the suchness of things is a situation of falling [to an extreme (anta)].

— Kamalashila

Kamalasila (蓮花戒論師) 2..jpg

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