Those who hold the view of eternalism believe that the great god Brahma is permanent, powerful gods are permanent, ego is permanent, the nature of the elements is permanent, and particles of substance are permanent. From those beliefs in permanence, they claim that the impermanent world is compounded; they say that gods are permanent but can create phenomena that are impermanent. Those who hold the nihilist point of view believe that there are no karmic causes or karmic results, and that there is no need to do anything in a spiritual way about believing in practice, worship, prayer to be reborn in a pureland, or enlightenment, because there is no thought of what is beyond the appearances of this momentary life, because there is no special quality to gain from the effort of activity. All of these various views are synthesized by Buddhism and called worldly views because without giving up the view of a personal I or an existing self, there is no power to transcend the world. In this way, one always goes under the blanket of attachment to ego, so that negative karma cannot be transformed. Thus, karma cannot be changed, and then the result of karmic life cannot be changed. If one cannot be released from karma and its karmic life, then there is no liberation. This is what Buddhists believe. In Buddhism, the outer and inner aspects of this material world are explained as the characteristics of cause and result that come from interdependent relative truth, agreed on by both the Great and Lesser Vehicles.
— Rongzom Chökyi Zangpo